The future of farm subsidies: what really matters to farmers?

This article was originally published by the Sustainable Food Trust

As Britain prepares to leave the EU, farmers are understandably concerned about the future of agricultural support, and the big decisions that need to be made. The payments that currently come from the EU’s Common Agricultural Policy – without which many farms, especially small ones, would be unable to carry on – will then end, and UK national governments will have to decide whether, and how, to continue them. This means a new rationale – how much and in what ways should taxpayers support agriculture and the countryside in the future?

This most contentious of policy areas, farm subsidies – tarnished by past associations with butter mountains and barley barons, set-aside, ripped-up hedgerows, and then reinstated hedgerows, and the current problems of plunging biodiversity and increasing food insecurity – is open for discussion like never before. So often we see a power struggle conducted in an atmosphere of fear and blame, where positions become increasingly polarised. But maybe now is a good time to try another approach. Behind the rhetoric, what is it that really matters to farmers?

This past summer, as part of a wider project to investigate the values that shape our food system, I was part of a team led by Bangor University that interviewed half a dozen farmers at the Royal Welsh Show. The result, while hardly constituting the last word on farmer attitudes, nevertheless revealed some core sentiments that provide a new starting point for discussion.

It was clear, for a start, that being a food producer was a very important part of how farmers saw themselves. “Farmers don’t feel appreciated by general society,” one of them said. “People take food for granted and seem to think we’re just subsidy junkies.” Another one added, “If we could have a fair price for our produce, we wouldn’t need government handouts.” Some remembered the lesson of World War II when the UK’s dependence on food imports became a threat to national security, and farmers were called upon to join in the national effort to increase food production.

Producing food, however, appeared to mean much more than having a commodity for sale. It was about contributing to society by feeding people. It was also about supporting rural communities by generating employment for contractors, abattoirs and the like, and spending their money in local towns on market day – or at least, that’s how it used to be. They also talked about skills, taking pride in traditional craftsmanship and being ready to learn new things. And it was about keeping the land in good heart, conscious of inheriting it from previous generations and passing it on to the next.

Behind all that lay a sense that in farming, we face one of the mysteries of life: how food is conjured from the soil, in an alliance with the natural world – with all its challenges of weather, pests and diseases – to support the human race in its most basic need. Farmers are at a crucial intersection between human demand and the integrity of the biosphere on which we are absolutely dependent.

“I’d love to have one of those people from government spend a few weeks in the countryside seeing what farmers do,” one of them said, and it wasn’t with any sense of vindictiveness. He was trying to convey that farming is not reducible to its economic outputs alone, but is rather a complete way of life. Food production, nature conservation, and a beautiful countryside that sustains a thriving rural economy are part of a whole, which has great meaning and is for many farmers their life’s work.

That is perhaps the sentiment that lay behind the negative response from the farming unions to a proposal from the National Trust last summer, which suggested that public payments to farmers should be entirely linked to their stewardship of wildlife, soil and water. The problem with this way of thinking is that it breaks the fundamental unity between food production and nature. While it treats environmental benefits as a public good to be funded by the taxpayer, food production becomes a private business decision to be weighed up on the basis of its profitability alone. Whether a farmer uses their best land to raise lambs for the export market, to grow potatoes for the local town or to host holiday-makers in luxury yurts, by this logic, is entirely up to them.

Of course, good environmental practice is essential, and we depend on the biodiversity which farming can maintain, from soil bacteria to birds of prey, from wildflower meadows to oak woodlands. There is no doubt that any support for farming must make conservation an essential requirement. But it is so much more than that. To state the obvious, we cannot live without food. Attempting to separate out food production from wildlife conservation using that most powerful tool of social engineering – money – sets the champions of food production against the supporters of conservation in an entirely unhelpful battle, which neither side can or should win.

What if we moved beyond a trade-off between wildlife and food production, and looked at the whole system? What if we decided food production was too important to be left to the market and invested in growing more food in the UK, perhaps bringing it back to the 87% self-sufficiency it reached at its post-war peak?

What if public understanding of the countryside was also seen as vital? What if we recognised the role of farming in preserving some of our deepest cultural roots – here in Wales for instance keeping Welsh, one of Europe’s oldest languages, in current use along with a rich tradition of skills and customs? Indigenous livestock breeds, traditional crops such as black oats, mixed farming, the transhumance system of ‘hafod a hendre’, water-powered milling, the informal exchange of labour and community solidarity – all these are, or were, part of the life of the countryside and enabled a better relationship between food production and the biosphere. They represent a technology of survival that may not quite be ready for relegation to the museum. Even now when farming has been driven by economic and social forces into an activity that is often environmentally destructive, much wisdom remains and we need that continuity with a past that was as low-carbon as we need our future to be.

It is heartening that nature conservation organisations are increasingly taking their message beyond the easy and photogenic appeal to save butterflies, birds and wildflowers, and are talking about farming itself. The National Trust and the RSPB, for example, are both talking about the food they serve at their visitor centres, drawing attention to local produce farmed in nature-friendly ways, increasingly with the Food for Life Catering Mark accreditation. They are pressing home the message that wildlife depends on good farming practices, and on the public paying a bit more.

The creation of a healthy food system fit for future generations needs the wisdom of everyone, and is not helped by confrontation across tribal lines. We are all on the same side here. Farmers deserve a proper hearing, not because they are any more important than anyone else, but because they stand at the start of the food chain, and that gives them a perspective that others miss. As one of our interviewees said, “If we are to succeed together in the countryside we all need to understand each other better – town and country”. It has never been so important to listen to each other.

You can view the video and find out more about our Food Values project here.

When farmers meet the public

For anyone with a tender conscience, deciding what to eat is a daily dilemma. Fairtrade bananas or local apples? Local red meat or imported soya? What about organic and how bad is a ready meal? A conference on ‘What Shall We Eat?’ organized by Powys Transition and Low Carbon Communities this October was always going to be lively, and one of the best things about it was a chance to hear from two farmers.farmer-and-public

The first was Patrick Holden who has farmed organically near Lampeter for over 40 years, admittedly part-time, alongside stints as Director of the Soil Association and now Chief Executive of the Sustainable Food Trust. His dairy farm was one of the first to be organically certified in Wales, and it produces Hafod cheese from cows fed on pasture as well as homegrown barley and oats, with a sideline in carrots, all grown with minimal external inputs. Holden has made a career out of pondering the future of farming and he put forward a vision which runs roughly like this.

Soil fertility is best maintained by mixed farming – more arable crops and horticulture in Wales and more livestock in East Anglia – and crop rotation, where fertility is alternately built up with grass and clover, and extracted by cereals and vegetables. That means that about half a farm will be under grass at any one time, and in order to make the best use of that pasture and cycle nutrients efficiently, you need sheep and cows. Human diets, meanwhile, should be aligned with the farming systems around them, which in the UK would mean eating more red meat, for which there is some support from nutritionists.

The other farmer was Mark Williams, FUW county chairman for Montgomeryshire, who produces beef and sheep from the upland farm where he lives with his young family. Unlike Holden, who came to Wales in search of a new way of living on the land, he grew up on a Welsh hill farm and followed a direct route into the industry, adopting the standard practices of conventional farming. Fields are cleared with the broad-spectrum herbicide glyphosate, and grass is given a boost with synthetic nitrogen fertilizer. He takes advantage of the knowledge exchange opportunities provided by Farming Connect and is enthusiastic about technical advances such as the improved ryegrasses bred at IBERS and the use of drones to monitor crops and livestock.

So, two rather different perspectives on farming, and I think it is safe to say that the audience, most of them inspired by the idea of Transition, that is, a move towards a society that is less dependent on fossil fuels and makes better use of human knowledge and cooperation, were more receptive to Holden’s views. They were unhappy about the use of glyphosate, now suspected of carcinogenic properties, and more generally what many saw as an uncritical acceptance of the agricultural establishment with its links to big business. The panel debate at the end of the day received many questions along the lines of “how can we get conventional farmers to see the light?”

It is easy to focus on the differences between these two ways of talking about farming, picking over the pros and cons, and deciding which we want to support. No doubt some of those present found it a straightforward choice and went home satisfied. I think though that many enjoyed the rare chance of a conversation across the ideological divide, responding positively to one conventional farmer’s willingness to face an audience whose starting point was that there is a problem with modern farming, and to do so with good grace, meeting some provocative questions (notably on badgers and TB) with a genuine attempt at explanation based on personal experience. There was an aliveness to the discussion which seemed to touch many of the delegates and lead them to reflect more deeply on their own principles.

Rather than dwell on the differences between the two approaches, then – and of course there are farmers who wouldn’t agree with either of them – let’s look at what they had in common. Both are committed to farming livestock in a climate where red meat is under attack from many quarters: its carbon footprint, its links with heart disease and a moral objection to killing animals reflected in the growing trend towards vegetarianism and veganism. Williams may have rejected organic farming on the grounds that it could not feed the world and led to expensive food, but he spoke up for crop rotation and the need to cut down on synthetic fertilizer. He took nature conservation as a given, had reservations about corporate control of GM crops and was concerned about animal welfare standards.

Ultimately, both were standing for the importance of food production in a world of cheap food. Patrick Holden made this explicit with his observation that his vision of a localized food system based on mixed farming and minimal inputs cannot happen unless the public is willing to change its diet and pay more for food. Mark Williams had less to say about the role of public education, but his very presence in the room was testament to how important he presumably feels it to be. Both of them know that general ignorance of how food is produced leads to trouble for farmers, whether it’s unwillingness to support higher standards of animal welfare or a rejection of the local farming system altogether.

This is surely what really matters: that farmers and the public engage with each other, not just to talk about farming methods but also to find common ground through shared values. Once that basic relationship between the producers and the eaters of food is established, and it calls for openness, empathy and respect on both sides, then there is a chance that food production, land use and nutrition will naturally come into alignment.

The Food Values video on what farmers care about is  available here.